Tag: justice

Reflections on Aphorisms #99

Short aphorisms tonight because it’s been a busy day. Just one and I’m going to make it relatively short (the last time I said this I wound up with a couple illustrations and well over a thousand words, and I had to delete it on revision, but I mean it this time).

But hey, I’m almost to 100. That’s a milestone!

Aphorism 139

The intention of never deceiving often exposes us to deception. (Maxim 118)

François de La Rochefoucauld

Interpretation

I wish I was able to read Rochefoucauld in the native tongue and catch some of the nuance here, but I heard something interesting recently that made this maxim pop out to me.

One of the forms of deception is the “honest lie” that people tell by following the truth when it suits them.

I don’t mean that they ever tell a lie; this isn’t the same as selective honesty.

It’s a form of over-honesty.

It’s kind of like making excuses. As a teacher I used to get all sorts of reasons why students couldn’t turn work in on time or had other problems with their assignments, and the really important thing was always whether or not they’d actually tried their best and made an earnest effort.

Many students were able to come up with a compelling list of reasons, but they were also self-deceptive in their honesty.

The best way to think of the “honest lie” is to think of it as something akin to PR or spin. It’s not about telling a lie, it’s about giving information that other people don’t need because it paints you in a positive light. Of course you couldn’t do the assignment when relatives came to visit (last night), but you could have done it on any of the previous weeks going back to the date the assignment was given and posted online (last month).

Now, some of this is outside students’ control, and some of the time students were deliberately lying to me. They knew I’d check with parents, though, and I think they caught on to the fact that if they had an excuse to make it at least had to satisfy their family (and most had strict families; lying is bad enough, lying to a teacher is an atrocity!).

But the real important thing here is that we wind up deceiving ourselves with lesser truths when we should be looking at greater ones.

Jordan Peterson once spoke about oppression, and he pointed out that at a certain point the problem with people making claims of victimhood is that they’re all true. On some level everyone has experienced injustice, oppression, or setbacks that they don’t deserve to face.

However, the problem is that the view of the little truth (of being oppressed) is that it eclipses the big truth of the power that we have, in the same way that the little truth of last minute barriers in my students’ workflow eclipses the big truth of having the time and resources to complete the assignment and not allocating them correctly (in most cases).

You can avoid deception and still be lying to yourself.

Resolution

Look for the big truth, not the little truth.

Aim to live truthfully, not just without lying.

Don’t manipulate people with lies, but don’t manipulate them with truth either.

Reflections on Aphorisms #95

Much more productive today, though mostly in the sense that I got a lot of reading and more exercise in. I did get a little bit more writing done, and spent some time on productive extracurriculars as it were, but not a whole lot of finished writing today. I’ve got a few posts written that just need a final layer of polish and a posting, including a review of Bird by Bird and my tablet that I’ve been using to do a lot of my writing recently.

Aphorism 134

The love of justice is simply in the majority of men the fear of suffering injustice. (Maxim 78)

Interpretation

The sincerest convictions are backed up by a willingness to sacrifice the self.

This is one of the greatest forces for progress in the world. Without it, we would not have civilization.

The problem is that our motivations stem not from principle but from desire.

This is something that keeps us from becoming what we could be.

Desire gives us guidance, but it is flawed.

One form of desire is the desire for security.

However, we are not good at evaluating risks and threats. We are wired to be wary of our environments, to see monsters lurking in the dark. Sometimes this is even a pathological element that hides itself within our psyche, a fear of the unknown that cripples us.

This does not need to be restricted to literal darkness, either. Anything that is foreign or alien can produce reactions drawn from fear.

One solution to this is to try to know everything.

This is a flawed path. Our capacities are limited. Our ability to comprehend is limited. Even our use of language to convey information is flawed. The best tool in the repertoire of any living creature malfunctions.

The great problem with trying to overcome fear through acclimation is that there will always be something new to fear. A worse problem is that we assume that knowledge is going to strip away fear. Knowing that the flame burns does not keep it from doing harm. Knowing the proteins that make up an insect do not make it less abhorrent to one with a phobia.

Familiarity breeds contempt, nothing more. We may lose our fear from packaged experiences. We may overcome it through exposure.

Courage is the solution. It requires a willingness to sacrifice. Nihilism is not courage, because the loathing of the self is not the same as the will to improve the world.

Courage is just one of many good and noble guiding principles. Justice is another.

Justice is difficult because even the noblest fall. This is the reason why we recount tragedies. We look at the darkest parts of history and psyche. We tear the veil from our eyes. We remember the dead before we inter their remains. Even if we focus on life, we confront death. 

We know that there is a part of us worthy of condemnation.

But we do not live in a world where things can be broken to pieces and survive.

To destroy the worst in us would be to destroy us, even if it is part of a metamorphosis.

In weakness of will, we seek to punish the offenses rather than eradicate their source.

We may not be able to succeed in the nobler agenda.

But we can always look into ourselves and find that which is rotten and wretched.

If we seek justice, we must start with ourselves. We must cut out that which is profane, that which is corrupt, that which is loathsome. Through these sacrifices we prepare ourselves to live in line with our convictions.

Resolution

Do no evil.

Live by principle.

Distinguish between sacrifice and pain. One has meaning. The other does not.