Reflections on Aphorisms #102

Today was kind of a wash (not really; I got a lot of listening to audiobooks done), but I was just not feeling it.

Kind of a shame after such a long streak of being on top of my game to come crashing down, but on the other hand I think that it’s totally fine so long as it doesn’t become my norm. Nothing’s on fire, everything’s still good.

Tomorrow I will achieve the writing I did not achieve today.

Aphorism 142

When not prompted by vanity we say little. (Maxim 137)

François de La Rochefoucauld

Interpretation

One of the things that I’ve heard over and over throughout my life is the advice that everyone’s favorite topic is themselves.

I don’t know how true this is for me; part of me wants to look at how shy and generally opaque I like to be, but on the other hand I also wonder if that’s an image I’ve built of myself to hide how I tend to let myself dominate conversations when I can.

The challenge is that it’s very easy to forget how much of the world exists outside of us.

I think that it’s also difficult to recognize when our passions are nothing but our passions; they may not have an interest to anyone else.

For instance, I can go on and on about storytelling and game design. I’ve done it professionally, I’ve done it as an amateur, I’ve done it for years and years. If you ask me a question, I may or may not know the answer, but if you give me a topic I’ll be able to talk for a long time.

The problem is that generally these conversations will still be about me. Sure, I don’t come up in them, but there’s a temptation to be the star in my own show, and since I’m pouring out my brain it satisfies that desire to be known.

But the truth is that almost every time we speak we open ourselves up to self-aggrandizement.

The only solution to this is to make sure that we focus on other people when we talk.

Resolution

Focus on subjects outside myself.

Interact with others in a way that edifies them.

Don’t let self-importance dominate life.

Reflections on Aphorisms 101

Today was a rough day, just in terms of feeling exhausted and not wanting to do things. I mean, it was still productive day (I think I wrote something like four thousand words), but I’m just feeling weak and defeated.

But tomorrow’s another day, and we’ll see how it goes. I’m thinking I might reorient away from blogging to more freelance work; I’d keep up with aphorisms, but you’ll probably see less non-aphorism stuff here.

Aphorism 141

There are some who never would have loved if they never had heard it spoken of.

François de La Rochefoucauld

Interpretation

People are peculiar creatures.

One of the things that I feel is important is the understanding that there are universal things we share and things that are unique to the individual. One of the great questions that divides us is where we believe that boundary between universality and individuality falls.

On one hand, you have those who believe that everyone is not only fundamentally alike, but alike in expression (that is, alike in both nature and ideals), and that the differences in our actions are shaped by dynamics and circumstance rather than individual traits. This, of course, can be carried into infinite levels of recursion, from the simple Marxist doctrine of class struggle which is a relatively crude way of viewing the world down to advanced biological determinism that attempts to assess everything through the view of our genetics.

On the other end, you have people who believe that people differ in nature so much that they are fundamentally incompatible unless they come from the same backgrounds and status.

Interestingly, the two extremes come to the same conclusions, which is usually a sign that there’s a universal truth, but the variations indicate that the truth is not really understood.

I think that the universal truth is that there will always be conflict, that people will always be in motion between one state and another.

There’s disharmony that results, and there’s also the question of the Way, which I believe to be the greatest of all things. Because I am religious, I interpret this as being a manifestation of the will of God, but I also think that the archetypal Way, understood in a more broad context, can be a tool for benevolence even if its divine origins are not recognized.

The people who walk the Way will always be in conflict with those who do not, not necessarily a violent conflict, but a conflict of ideas and expressions.

One of the parts of the Way is love, but I think it’s not so evident that people love by default.

We’re broken, nasty things when you get down to it.

Sure, most of the time we work out fine, but I think that we can attribute that to the fact that most people genuinely desire to follow the Way, even if they do not properly seek it out. They are concerned with what is good and what is evil, even if they do not use those terms, and they are able to work toward that.

I think that what we saw in the 20th century and have been seeing in places in the 21st century is an abandonment of the Way. Of course, humanity has never been perfect, in part because people are imperfect and in part because the world is, but the truth is that we saw people abandon their moral responsibilities en masse.

We need to go into the world and speak love.

Without our voice, there are people who will never love.

That sounds dramatic, but it’s true.

Resolution

Be a voice of love.

Always follow God’s will.

Be humble, but be bold.

Reflections on Aphorisms #100

Short aphorisms today because I’m hoping to get to bed a little earlier than I did yesterday.

This is day 100 of the aphorism reflections, and I’m still as in love with it as I have been. I’ve been focused on Rochefoucauld quite heavily recently, but when I manage to get my output up a little I’ll add more variety in.

Aphorism 140

It is far easier to be wise for others than to be so for oneself. (Maxim 132)

François de La Rochefoucauld

Interpretation

One of the great mysteries about our power of perception is that we are able to see things outside our own life more clearly than those that are in our own life.

I think that a large part of this is because we’re storytelling creatures, and it’s easier for us to see the patterns in other peoples’ lives because we only see the important information. It’s easy to over-fit our interpretations to the information that we have, coming to a conclusion and then looking for evidence to support it instead of finding evidence and then drawing conclusions objectively.

I think another thing that Rochefoucauld gets at here is the fact that it’s a lot easier to be objective when your emotions aren’t flaring up. I think that emotions have a very strong role in the decision making process, but the problem comes with passions.

It’s easy to be dispassionate with another person’s life decisions.

For this reason you may make better decisions for someone else than you would for yourself.

Of course, there’s another dilemma here: other people will also make the best decisions for themselves if they are able to see for themselves. They can’t make the best decisions if they just listen to other people.

One of the best things you can do for other people is to pool your resources with theirs; to humbly present your perspective that you have acquired through your own serious contemplation.

You can’t make decisions for other people, that’s not going to work. Coercion and force always ends in tragedy; think of all the people who grow up to do what their parents wanted them to do, yet never considered the proper path for their own life.

But the important thing is that an extra set of eyes works to extend the potentials of a single individual. Two people together are stronger than one, so long as they are connected by shared purpose and not by a desire for one to dominate the other.

Resolution

Help others earnestly and without conceit.

Look to advice from those who want the best for me.

Seek always to be what others need within the framework of myself.

Review of Atlas 10 Pro+

Back in June I was looking for a laptop or tablet that could be something that I could use on the go as a way to keep up on writing and work while traveling.

However, since I’m going back to school and doing writing as my main way of getting money, I had to get something extremely cheap. I was looking at Chromebooks ($200 or so), Windows laptops ($300+), and Android tablets ($100 or so), but I hadn’t been able to find anything that met all my needs that I felt comfortable shelling out the money for.

Then I called my brother, who works at a church. It turns out that they were using RCA tablets that came with detachable keyboards that they liked quite a bit, and he sent me a link to a few of them on Amazon.

I ultimately settled on the Atlas 10 Pro+ (affiliate link), which ran me about $100. The selling point here was that I’d have something similar in style to the Surface Go (tablet functionality, keyboard), but pay about a quarter of the Surface Go would cost if you wanted the type cover. There were also some very low-end Windows laptops that I had considered, but I wasn’t really sold on them.

Now, you do make a lot of sacrifices for that, especially in system memory (the Surface Go’s lowest end model has 4 GB of RAM, the Atlas 10 Pro+ has 1), and Android isn’t going to offer all your old Windows software if you’re committed to the ecosystem like I am, but the price was right. All of the alternatives I’d considered were pretty much equivalent in user experience, with the downside of being at least twice as expensive (Microsoft was actually sold out of the HP Stream 11, which would have been my first choice from my research at the time) and trying to run an operating system that is notoriously hungry for system resources.

The Atlas 10 Pro+ runs Android 8.1 Go. The Go variant is a special version of Android for low-spec systems, but I haven’t noticed the difference in any significant way. There are Go versions of a couple apps, like the Google Assistant and Google Maps, and supposedly more on the Play Store (I haven’t been able to figure out how to use Go-specific apps), but you’re not locked out of any apps. I ued the standard version of Docs to type this and I’ve also gotten Firefox as my main browser, and I’ve been pretty happy with it. Without a cellular connection, the Atlas 10 Pro+ isn’t going to replace a phone, and it certainly won’t replace a full desktop or laptop (though I did use it on my GenCon trip and found it quite satisfactory), but I’ve been liking it so far.

The performance is acceptable, and largely limited by the system memory. YouTube is a passable experience in Firefox and through the native YouTube app. Never having used Android with a keyboard and touchpad before, I was pleasantly surprised by how much it felt like a standard laptop experience. The 10” size definitely becomes a factor in what you can and can’t do, but it acquits itself pretty well. As an added bonus, it actually works as a laptop without being hot on your legs or feeling too large and awkward, because the tablet is vertical and so the part that gets hot (though it really only gets warm even under stress) is not resting on your lap.

The one thing to get used to is being patient. Apps load okay, but you’ll see a little delay between pushing play and Spotify starting if you haven’t listened in a while and the app isn’t open (this may also be Android not knowing which application to use), or between tabs in Firefox (which seems to reload the webpage every time it gains focus, perhaps due to memory constraints). Chrome may be smoother, but I don’t like it as much. You get used to this pretty quickly, and when you’re actually using stuff it feels responsive.

The camera is… about what you’d expect in a really cheap Android tablet.

Yikes! Yeah, this was probably not the ideal test environment (on my kitchen table, taking a photo of a reflective surface a few inches from the camera). There is a front facing camera, which is just as awful (perhaps even more awful; it’s hard to describe how awful it is), but given the price it’s still an addition. Given the fact that most people have smartphones and I’m not going to be using the Atlas 10 as a photography tool, I’ll give it a pass. However, if you absolutely need to take a photo or video, it can do that. In fact, it’s probably the perfect photography tool to use if you spot Bigfoot!

The screen resolution is not terrific, but honestly I don’t notice it all that much. As someone using a fairly large 1080p display as my primary driver, it doesn’t bother me to have a 1280×800 resolution on such a small screen. While the display is glossy turning up the brightness can help to mitigate any unwanted reflections; I haven’t had any problems with using it in any indoors condition, though I haven’t actually tested it. The touch-screen feels very much like plastic, and I’d bet that they’ve traded scratch resistance for something more shatterproof. After a couple months’ use I haven’t seen any issues. Since the keyboard makes for a very natural screen cover, I’m not too anxious about this, and since a lot of the touch controls are used less than they might otherwise be on a tablet because of the pairing with a keyboard I’m not too worried about it.

The touchscreen is one slightly annoying bit. It’s not inaccurate in the sense that you’ll get crazy wild results, but it’s not sensitive and there seems to be distortion around the edges of the screen. Having a dedicated keyboard makes this better, but I find the on-screen keyboard somewhat painful to use (though I don’t use the standard Google keyboard on my phone, so there could also be an adjustment pain here).

The speakers are not super-tinny, though you can definitely detect some distortion at higher volumes. They come out of the side of the tablet when it is docked (bottom in portrait mode), and they don’t get particularly loud. I’m not an audiophile, and they work fine for me, though I’d usually not use them unless I had to. It has a headphone jack, which is perfectly functional. The microphone is miserably awful, and sounds like you’re about eight thousand feet under-water and about twenty or thirty feet away from it. There was a little background noise when I was testing, and the one upside is that you can’t discern it. In an ideal situation, it might be better, but it’s probably still going to be terrible. If you want to do a whole lot of Google Hangouts, you might want to consider a Bluetooth headset with a microphone.

The actual build itself feels pretty good. Both the keyboard and tablet feel sturdy, as does the connector that runs between them. It’s thicker and meatier than a lot of alternatives, and the whole setup weighs somewhere between two and two-and-a-half pounds, with the vast majority of that being in the tablet. This means that if you pick it up and carry it by the keyboard it feels really awkward, but it still keeps the same angle it’s open at despite a little wobbling in the joint during sudden movements. There’s a micro USB port (which may or may not double as a charger; I’ve never bothered testing) and a DC charging cable that you can use for either the tablet, or the keyboard (which has its own battery and DC charging port, though it doesn’t have any USB ports that I can see). The keyboard is connected through a six-pin connection and uses magnets to stay connected to the tablet: this makes it really easy to remove when you want but also feels pretty sturdy against accidental jostling. Compared to something like the Surface Go, the Atlas 10 Pro+ is bulky, but I found that once it was in my laptop bag I’d forget which pocket I’d tucked it in. It’s all relative, and it’s light for its size.

Both the keyboard and tablet can be charged at the same time by a dedicated wall adapter; the keyboard does not have its own micro-USB port for charging, but both have the wall adapter plug (it’s a standard one that I’ve seen Chromebooks use, but I’m not familiar with the terminology).

If, like me, the disappearance of the humble headphone jack bothers you, you will be happy to know that there is one on the Atlas 10 Pro+ (which is something of a conceited name), as well as an SD card slot. The internal storage is 32 gigabytes, about 6 of which is used by Android, but that’s probably enough for most users given the camera short-comings.

The keyboard itself is surprisingly good. Honestly, it’s got one of the better laptop-style keyboard layouts, and while it’s tenkeyless it includes a full set of media controls. Some of the keys are pretty small, but despite my relatively large hands I actually don’t find them that bad. I’m not making typos, even adjusting from a glorious mechanical keyboard. My only gripe is that the left control key is really small and there’s a function modifier key where a full control button would extend, so I’ve fairly often hit that instead of control and not gotten what I wanted. The keyboard is not capable of wireless functionality, despite having its own battery, so you have to attach it if you want to use it. If you’re like me and you want something that has similar functionality to a laptop you won’t be disappointed; the keys actually feel really good to use. This morning I actually dug out an old Gigabyte gaming laptop, and I was surprised by how bad the keys on that felt compared to my tablet’s keyboard.

The integrated trackpad is actually better than I thought it would be, though it lacks dedicated buttons so you’ll have to tap on it to click. Since there’s a touchscreen on the tablet this is easily overcome if you find it frustrating, but I’ve found it really natural to use. The only downside is that it doesn’t really do multitouch, though I prefer to scroll and zoom using the touchscreen anyway since it’s more precise to work in screenspace rather than on a small touchpad no matter which device you’re on. If you don’t like the touchpad, you can disable it (and re-enable it) with a keyboard macro (FN+Space bar), which is nice.

In the few months I’ve been using the tablet, I’ve never had any issues with the battery life. As far as I can tell I get the six hours it says on the box (I’ve never let it run all the way down), and while there’s no way that I’ve found to figure out how much juice the keyboard’s battery has stored I’ve been able to use it in lieu of the charger (I did this in Indianapolis the first night I was there).

I’ve used it for a few things; I haven’t tested its outbound screencasting functionality (it is compatible with Chromecast devices, from what I gather), but it is able to be used as an external display with the help of apps. It’s not really a remote desktop option so much as a mirrored display, because it’s pushing its abilities to the limit with something like Parsec. Slack and Spotify work fine, as do the Google Suite and Firefox. I have intentionally avoided putting any games or other distractions on the tablet, so I can’t report on their functionality.

Screen rotation is sometimes a pain because the Android Go setup seems to love portrait mode, but this is a very small portion of the use experience, limited to first-time setup and the built-in Android Go app hub thing (I’ve used it three times, mostly out of curiosity).

In terms of value, I’m not 100% certain how other tablets compete. This is a pretty humble Android device in terms of specifications, and it lagged a lot during initial setup and app installation. The lag went away after that was done and it’s actually pretty smooth now (not as smooth as my Android phone, but my phone’s more expensive). If a lot of apps are running at once you may get some weird performance, but I’ve found that closing unused apps by swiping them away in the app-switch view usually fixes any issues.

The real question here is how you would value the tablet and keyboard combined. I didn’t do a whole lot of research into the competition in terms of tablets since this came with a personal recommendation, but as far as I could find on Amazon there didn’t seem to be a comparable 10” tablet available new at the same price range, much less one that came with a keyboard and external battery as part of the bargain.

If, like me, you’re primarily looking for something that lets you do light productivity-related tasks and function as a sort of computer away from home, this is a surprisingly full experience. It’s not going to win any performance benchmarks. When I tried using Parsec to stream a game from my PC to the tablet, it definitely hit its limits pretty quickly. However, for actual daily use it works fine; it definitely isn’t high-end, but it handles typing well.

I think I’ll be able to make this thing pay for itself pretty easily. After a few months’ use, I’ve found it to be really handy. The more I use it the more comfortable it gets, and it definitely is something that is pretty hassle-free to travel with (if you remember the charger). The only superlative it gets is “Cheapest laptop experience you can get without going for a used device”, but that’s quite a deal all things considered. I’ve been typing at least a few hundred words per day on it pretty consistently now, and I like the way that it’s liberated me to move around and find places where I can focus on my work, then get that work done.

Reflections on Aphorisms #99

Short aphorisms tonight because it’s been a busy day. Just one and I’m going to make it relatively short (the last time I said this I wound up with a couple illustrations and well over a thousand words, and I had to delete it on revision, but I mean it this time).

But hey, I’m almost to 100. That’s a milestone!

Aphorism 139

The intention of never deceiving often exposes us to deception. (Maxim 118)

François de La Rochefoucauld

Interpretation

I wish I was able to read Rochefoucauld in the native tongue and catch some of the nuance here, but I heard something interesting recently that made this maxim pop out to me.

One of the forms of deception is the “honest lie” that people tell by following the truth when it suits them.

I don’t mean that they ever tell a lie; this isn’t the same as selective honesty.

It’s a form of over-honesty.

It’s kind of like making excuses. As a teacher I used to get all sorts of reasons why students couldn’t turn work in on time or had other problems with their assignments, and the really important thing was always whether or not they’d actually tried their best and made an earnest effort.

Many students were able to come up with a compelling list of reasons, but they were also self-deceptive in their honesty.

The best way to think of the “honest lie” is to think of it as something akin to PR or spin. It’s not about telling a lie, it’s about giving information that other people don’t need because it paints you in a positive light. Of course you couldn’t do the assignment when relatives came to visit (last night), but you could have done it on any of the previous weeks going back to the date the assignment was given and posted online (last month).

Now, some of this is outside students’ control, and some of the time students were deliberately lying to me. They knew I’d check with parents, though, and I think they caught on to the fact that if they had an excuse to make it at least had to satisfy their family (and most had strict families; lying is bad enough, lying to a teacher is an atrocity!).

But the real important thing here is that we wind up deceiving ourselves with lesser truths when we should be looking at greater ones.

Jordan Peterson once spoke about oppression, and he pointed out that at a certain point the problem with people making claims of victimhood is that they’re all true. On some level everyone has experienced injustice, oppression, or setbacks that they don’t deserve to face.

However, the problem is that the view of the little truth (of being oppressed) is that it eclipses the big truth of the power that we have, in the same way that the little truth of last minute barriers in my students’ workflow eclipses the big truth of having the time and resources to complete the assignment and not allocating them correctly (in most cases).

You can avoid deception and still be lying to yourself.

Resolution

Look for the big truth, not the little truth.

Aim to live truthfully, not just without lying.

Don’t manipulate people with lies, but don’t manipulate them with truth either.

Review of Stephen King’s On Writing

I recently read Stephen King’s On Writing (Amazon affiliate link), which I found to be interesting. I’ve read a few other books on writing recently, so I figured it’d be interesting to compare King to other writers.

In the past I’d heard that King’s book was not really all that great for a writer, so I approached it with a certain amount of skepticism.

I split my reading across four days; the first two days covered roughly a third of the book each, then I split the remaining third up between the rest of the main text and the appendices.

At the end of the first day, I was in agreement with the skeptics. On Writing contains enough autobiographical content to be considered King’s memoir (which, coincidentally, is mentioned right on the cover, so there’s not really a surprise there). If you like King’s writing (I do) it will be a pleasant enough read, but other than seeing some traits and habits you can emulate there’s not a whole lot there in the way of practical advice.

The rest of the book, the remaining days of reading, were much more effective. King launches into a top-to-bottom overview of his writing process, which is quite interesting. Although it generally doesn’t do a whole lot of coaching on some of the elements, it gives a certain amount of insight to each.

And this is really where the recommendation gets tricky.

You see, King doesn’t give a whole lot of details about how you should write. He gives points you’ll need to address if you want to be a good writer, sometimes in a very basic way (e.g. “What is a good starting seed for a story and how can you tell?”) and sometimes being more specific (e.g. “How should you structure paragraphs?”), but he never goes into meticulous detail about anything.

For me, as someone who’s a fairly comfortable writer who wants to open up the world of creative writing, that’s useful. But I taught English, and while I don’t always adhere to best practices (do as I say, not as I do), I am at least familiar with them.

If you’re writing and you worry that the quality isn’t good enough, King doesn’t really have a lot of stuff for you, other than the reminder that he practiced a ton and wrote a lot of subpar stuff before he got good (which is largely communicated in the memoir portion of the book). If you’re putting out work that other people find unintelligible, you’re going to need to learn to fix that elsewhere.

I think this is best illustrated by his example for editing.

Now, this comes from work that was contemporary with On Writing, so it’s after he’s already become an expert writer, but his first drafts look tremendous compared to any first draft I’m currently in the realm of (not that I’m a good benchmark for quality), or any I’ve ever seen outside Stephen King’s (people do not usually rush to present me with first drafts, so again I’m not the best benchmark here).

By the time King’s showing us the process, the manuscript would probably be in a publication-worthy state for a lesser writer.

Now, a lot of that’s because King doesn’t want to waste his reader’s time time; proofreading isn’t the focus, revision is.

But it is an example of how the book generally goes.

As someone who’s been through four books on writing in two (three?) months, I think it’s a great example of a companion to other books. A more advanced, less specific book that leaves more to the individual and treats them like a journeyman or master instead of as an apprentice.

Plus, it’s written by Stephen King. Even if the lessons are occasionally thin, the writing is good enough that I found it a pleasant read; King intersperses humor and examples well enough that you forget you’re reading what could be an incredibly dry book (and I’ve read the dry writing manuals, ones with exercises, for crying out loud!).

Reflections on Aphorisms #98

Making myself be really disciplined with my morning today so that I can get more than one aphorism in in the day. Still focusing on Rochefoucauld’s Maximes for now, but doing more than one lets me get a little variety in.

Aphorism 137

Cunning and treachery are the offspring of incapacity. (Maxim 126)

François de La Rochefoucauld

Interpretation

I think there’s a little room to argue that the relationship here is not unilateral, but I generally agree with Rochefoucauld here.

What I have found in my own life is that when I am most honest I push myself to be the best I can be so I can live without shame. Of course I know I have my little faults; I’m not particularly industrious. 

I say this after waking up before dawn to go for a run, getting a lengthy morning walk in afterward to get tea (and more exercise), doing a significant amount of reading for coursework, writing two blog posts and change (though I still have to post one), and taking only about an hour and a half of down-time in between these things, but the truth is that today has been shaping up to be a good day compared to average. Being self-employed makes it more important to stay conscious of my faults.

Plus, now that I’m honest about it, I feel more of a need to compensate for my flaws, which is useful.

But one of the things about dishonesty is that it tends to breed other problems.

It’s very easy to become complacent with where you are when you’re not honest with yourself (the theme of the year when I was a freshman in college was “self-deception” thanks to Goethe and Tolstoy), and that makes it easy to let hubris and vanity take over.

And, of course, there’s an importance to valuing yourself. You always have the very basic thing, that you are a being of potential and inherent human value (if you belong to a religious or philosophical movement that doesn’t want everything to just end in chaos and blood), but self-esteem is more than just that. You need to believe that there’s something in particular that you can do, and it’s good to let yourself think that you’re at least passable after it. After all, God looks at his creation and sees that it is good in the Bible, and while we’re pitiable things in comparison to God the Bible also argues that we are made in the same image: the likeness of the creator.

So figure out what you make and be honest with your abilities. If you’re not good at it, get good at it. And let yourself have that confidence. Don’t fool yourself into complacency, but remember that pretty much everyone’s been able to struggle through life to get where they are. Lottery winners and trust fund babies may have had more struggle than they are often made out to have overcome, too, and if nothing else they’ll get theirs later when senescence hits like a truck.

Part of the reason why we resort to vices is that they’re easier than virtue. If you cultivate one or the other it’ll grow, but unless you’re very careful it’s easy to build vice. Only the masters can bring themselves to a state even an imperfect observer can call virtuous.

So figure out what you can do, do it, and learn how to live along the way.

It doesn’t sound easy, but it’s sort of a package deal.

Resolution

Master my craft.

Use honesty as a mirror.

Don’t let doubt destroy potential.

Aphorism 138

The malicious have a dark happiness.

Victor Hugo

Interpretation

One of the things that you observe about the really, truly evil is that they find what they are doing to be not just acceptable, but good.

I’d equate it with the satisfaction of being an artisan. One of the things that I really love about writing is that once in a while I write something and it turns out better than I thought it would be, and it gives me a chance to feel like I have birthed something great.

Evil doesn’t enjoy benign creation, but rather the creation of shrines to the self, the idolatry of the mirror.

I believe that we’re all attuned to the nature of existence. Call it a conscience, as I do, or the collective unconscious, as Jung did, Socrates’ daimonion, or anything you like, but we all have some fundamental realization that the world is greater than us and substantially driven by forces that we are not in control of, and that there is a way that we should behave in response to this.

This is the nature of tragedy that flows throughout our lives, because we are not in tune with the universe and we are not perfect beings. We will eventually face, if nothing else, the fact that we decay.

That’s really a terrifying notion. We may be familiar with the concept of finititude, but we have nothing to use to apply that concept to our own lives, except perhaps sleep. And sleep itself is imperfect, because we know that we will awaken from it. It can also hold its own terrors and mysteries.

Shakespeare got it right when Hamlet remarked that death is “to sleep, perchance to dream” but I don’t think he ever intended to give us an answer to Hamlet’s dilemma.

One of the only ways that we can protect ourselves from death is to make something that lasts beyond our time.

But that’s hard.

Not just in a “you’ll have to sacrifice” hard way, but in a “you’ll have to sacrifice and you’ll never know if it worked” way.

There’s layers of self-doubt to get through, and then one needs to make a big enough mark on reality for it to be reflected forever.

And, if you look at it that way, we’re specks of dust on a larger speck of dust.

How can we leave any legacy worth leaving?

The answer is simple: to set our expectations on what we are.

If you think about it, every human being is made up of cells that can be traced back to one progenitor. We’ve been shaped by our mothers going back for centuries and millennia. One could look at that and say that we’re the product of a biological machine, a sort of cancer that hijacks everything around us and uses it to replicate ourselves. The right (or wrong) sort of person would even go so far as to condemn us for that.

But I like to look at it and see the awe of the cosmos. We are part of something great and massive, so big that we can never hope to be more than a note in a chord in a measure in a song that resonates through time.

I’m religious, so this is something that may not resonate with everyone, but I feel a sense of God’s purpose within us. We’re motivated to live in line with something greater than ourselves.

When someone falls to evil, they replace that prime directive, the goals that God has set, with the desires that they have.

It brings its own sort of happiness, in the vein of Milton’s Lucifer, because we can be our own masters. There’s a price for that: we wind up living in hell. But hell is the place that God (or, again, the collective unconscious or daimonion if you favor a secular interpretation; this will have a different conceptual meaning but it is not all so different in execution) does not reign supreme in, so it is the one place that we can possibly hope to master. The wicked have found their paradise in a barren wasteland, because we can lord ourselves only over dust and ash.

Resolution

Always find joy in creation, not destruction.

Listen for God’s voice, and follow that path.

Don’t put myself above my place.

Review of Justice Velocity

Justice Velocity (affiliate link) lives up to its name: it’s fast-paced high octane roleplaying.

Now, that’s right up my alley, so when I heard about it I had to go and check it out.

I’ve played various examples of games that claimed to be action-oriented, and the question is always how well they do at streamlining and simplifying play versus how well they do at making the game feel thematic. I’m going to focus my review on that, today.

The Overview

Justice Velocity runs about 70 pages. I’d say it’s done really well; there’s not a whole ton of art, but what’s there is good and thematic, and the cover does a really good job of getting players involved.

I’m going to take a moment to talk about what I perceive as the target audience of this game: people who want a break from their regular game or who are not roleplayers (or not frequent roleplayers) who like action films.

That’s not to say that you couldn’t play Justice Velocity for a long campaign as a stand-alone game, but I think this is outside of its primary wheelhouse. It’s 70 pages, and a lot of the rules for stuff are “do what seems cool” instead of highly fleshed out and meticulously balanced things.

And you know what? I like that. It’s a game that respects the intelligence of its players; it’s simple enough to play without the rulebook being referenced all the time, but elegant in its threshold-based 2d6+modifiers mechanic.

Now, it’s not going to let you achieve a lot of mathematical whimsy, it’s a thin book, but one of the things I’ve learned as a game designer is that sometimes people need a game they can play without worrying about a bunch of math, and Justice Velocity is in a genre that lends itself to raw cinematic action and hits that niche.

Now, with that said, it is simple. If you like Shadowrun or GURPS or even D&D you might feel like you’re moving to a much simpler system.

But that’s where we move into the more specialized parts of this review.

Is it Sleek?

Yep.

One of the reasons why Justice Velocity is 70 pages is because it sticks to very basic rules for everything but cars and gunfights (or fistfights, if that’s your speed) and doesn’t complicate those terribly much either.

But the rules actually deliver on that.

It has rules for grid-based play, but the book recommends theater of the mind for most combat (and trackers for vehicles, which is a must). If it’s a one-on-one cinematic moment, you can easily do away with the trackers in vehicle races and chases, both of which can be represented at varying degrees of detail.

It’s worth noting that while I describe Justice Velocity as simple, it has an attributes, skills, special abilities, gear, and usually vehicles to track. That’s a handful of moving parts, but it doesn’t worry too much about the nitty-gritty. Gear is handled entirely by GM fiat (which could cause issues), and advancement is very simple.

One nice thing is that whenever the rules extend beyond simple mechanics, they are very clearly explained and usually get a nice in-depth example. I’m willing to bet that people who play Justice Velocity and want to stick to the rules-as-written experience all play pretty much the same game, which I can’t say about every roleplaying game out there. It’s tremendously clear, and I could probably run almost every part of the game from memory after reading it once (the one exception being the vehicle rules, which get a little more detailed).

Now, I will say that I am a little concerned that the point-buy system might not actually work the best for what they’re hoping to achieve. This might be the only time in history that I’ve ever said those words. There’s a certain amount of character overlap because it’s a game primarily focused on guns and cars, and a good handful of character options aren’t about guns and cars and are unlikely to be taken.

So you’re in an odd place where a lot of people are going to have the same skills (in theory; in practice you never know), and a lot of skills might not be represented. Combat skills come free, though, so it’s more a question of what would matter.

In this way I think the system is perhaps over-streamlined. Skills all cost the same, for instance, and characters don’t necessarily start with any skills. So you wind up with a situation where a lot of people are going to have a couple skills (especially Driving) but not necessarily have any skill represented.

This is probably fretting about nothing; skills give a +2 bonus, but there’s no penalty for not having them. The majority of a character’s bonus is going to come from other sources anyway, but it might have been nice to have a couple free knowledge or language skills, especially as a way to ground people, or have them cost 1 point instead of 2 during character creation.

A small concern I have is that in theory Will could be a little strong because it feeds skill rolls, gives limited uses of a bonus die, and boosts HP. However, since the distribution curve of attributes is relatively slender (players spread 20 points across five attributes) I don’t see a huge problem barring a couple weird situations I’ll discuss elsewhere.

The important thing here: the rules are simple enough for players to understand without needing to read (always a good point, especially for a game you could play impromptu and a genre that fits that style), and a competent GM can take them a long way.

Is it Thematic?

Yes. Eight hundred times yes. It may have a little testosterone poisoning, but it’s both self-aware and blissfully unconcerned about what people think about it.

Cars. Guns.

You want ’em? Justice Velocity’s got ’em.

It’s the sort of game I’d be totally happy just kicking back and playing, and one that’s a great rainy-day or missing-player backup game. I don’t know if the rest of my group would enjoy it, because they’re not really into the genre like I am, but if you ask “Could I use this game to recreate X?” and X is any major action movie of the last 20 years, the answer is almost certainly yes.

The one exception I’d point out is that the rules are very focused and tight. You wouldn’t be recreating Netflix’s Bright, for instance (but why would anyone in their right mind?) or some of the other genre-action hybrids like superhero movies, but that’s not the point of Justice Velocity and they don’t lie and pretend that it is.

Vehicle chase rules are a stand-out positive part of the ruleset. I don’t think I’ve ever seen them better elsewhere, and it has one of the few random tables to help with inspiration for obstacles and boosts that you might encounter while racing around a city.

They do get a little complicated compared to the other rules, and it would’ve been nice to see perhaps a little more of the under-the-hood dice in the way of examples (the first example is a little vague on what exactly people rolled).

The Elephant in the Room

Before I move on, I want to quickly address a couple issues I do have with the game. I don’t want to be too negative here; they’re not deal-breakers, but they are things that I would be remiss if I overlooked.

A lot of things are left to “roll with it” mode. I’m a believer in the intelligence of average (and even slightly below average) players and GMs to figure out what the heck they want from their games, so I’m totally fine with this.

The problem is that if you don’t know what you’re doing, or even have an idea of it, you can really easily mess stuff up.

Character advancement is practically nonexistent; though it’s present the rules are basically “Throw some AP (Advancement Points, of which each player gets 10) at it”, and the method for determining that is left up to you. If players expect AP every session in a fifteen session game, you’re going to run out of options for them very quickly before they start stealing the spotlight from each other, and I don’t think the book is clear enough about that.

One of the suggestions is to base AP gained on Will, which is probably the only big balance issue I see; the game is generally loose on balance, but as an exercise in collaborative storytelling I don’t see a problem here. With that in mind, you could expect to see people gaining 2 AP per session and people gaining 6 AP per session if someone were liberal with AP (I don’t think anyone who read the book would go beyond that), and the people who started with high Will could easily dominate the competition.

Keep in mind, however, that they are clear that the idea of the story isn’t to follow people gaining bigger numbers but to follow high-octane action. Not having advancement is not the issue; not being consistent with it is.

For a group that’s already frequently roleplaying, I think this is a non-issue. People will use the method they like from other games. It’s for first-timers and infrequent roleplayers that I see this becoming an issue, which is why I’m hesitant to openly recommend what would otherwise be an excellent first-time game, unless the GM has experience.

If there were two things I’d change about Justice Velocity, I’d put a lot of the things that currently are just given the “season to taste” treatment into organized tracks for “high-power”, “baseline” and “high-stakes” play so that things like the rates at which you refresh resources and how to handle character death could be communicated to players directly. This would make it playable by novice roleplayers and address 99% of my concerns about the game.

The second is that I’d tweak the AP costs of some things or give starter packages for players.

Other things are all nit-picky. The sample enemies are next to sample PCs and other content in Chapter 3, when it might make sense to move them to the GM-specific section in Chapter 7. There’s inconsistent capitalization in the Abilities table. The word roll is misspelled as role once.

Very nit-picky. This game is well-edited and obviously lovingly playtested to get rid of any significant errors, and while it’s not A-list Hollywood production value, it’s probably the most solid indie title I’ve seen in a while.

The Verdict

I really like Justice Velocity and don’t regret buying it. Will I recommend it? Conditionally.

If you’ve played other roleplaying games and want something fast and light that’s built with some really solid chase scenes, this is an easy option to recommend. I feel like its bespoke mechanics do a better job than, say, Savage Worlds, which would handle the action movie genre well but has a lot of extra stuff to handle other stuff as well, for the particular milieu it occupies.

It’s also easy enough that you can play it with your friends who are interested in roleplaying games but think that “dice” is what you do to vegetables when you’re cooking. Because you can pretty much play with just a couple six-sided dice, you can really easily play anywhere, and you can make characters super-simply by using a point pool system, which is great for both speed and balancing some of the otherwise frenetic moments, and despite my griping about a couple small elements it’s tremendously well-made with room to customize it to fit your needs and the theme you’re going for.

That there are two things I’d change about the game, and both of them are easily resolved by a good Session 0 or a savvy GM is a good sign. I’d like to see a second printing/edition with a little more bulk (perhaps delivering on more of the Kickstarter goals?) that keeps the underlying stuff exactly as it is.

The Curse of the Writer

Yesterday I woke from sleep (or, rather, trying to sleep, because the process has always been a drawn-out one for me) twice to work on a story. Both times I was consumed by a fit of energy and a desire to write so fervent that it was just a step below a religious experience.

This energy is brilliant, it flows through me like a river flows when a dam has burst, it fills me with a joy that is difficult to describe because it is something so pure that it lacks words. It is purpose, completion, motivation, drive, flow, unification of the self, inspiration.

I’ve felt it before, but not as strongly, not as vividly. It still echoes and resounds in my soul.

But there are things that threaten to drive it away, and not just sleep deprivation.

Going back and getting a master’s in creative writing was supposed to help me teach, but the mere act of pushing myself into that stream has awakened the writer that has been dormant for some time. But it also opens a door to the unknown.

You see, for all the joy that I’m feeling as I give myself more permission to write and bask in the presence of like-minded individuals, there is a lingering shadow that comes along.

I’m losing the mysticism. Now, that’s not a literal statement. After reading Carl Jung, a part of me will always be drawn to mystery and secrets, a part of me that also knows that they will never be achieved.

But actually opening the door to craft, that’s something that’s scary. You step into a shallow stream, and you can walk across to the other side. You step into a deep river, and you’ll be pulled to the bottom.

I’ve only been a critical reader for a minority of my life, and one who reads for the sake of writing for a short time.

And it makes me nervous to go forward and take that plunge. I’ve been reading King’s On Writing, and one of the things that he talks about regularly is the idea that one grows as a writer by writing and reading.

But I’ve always read as a reader.

My first memories involve books. Most of my second ones too. I stop and read signs. I read all the legalese in contracts and license agreements (well, in contracts at least). I even play games you have to read, for crying out loud.

I’m slightly obsessive, in the sense that if I don’t have something to do I slip into anxiety. Reading is one of those things that can satisfy that, so that I don’t have to run around the room pacing (in multiples of five steps), wash my hands until they bleed, or chatter excitedly to myself. Usually I combine these things, when possible (especially the pacing; I like to get the steps for my fitness tracker and it makes the anxious reptile brain part of me very proud when big numbers show up), but in the case of the last resort reading by itself is enough.

And the curse of the writer is that you cultivate something inside you that reads in a different way than my adolescent reading for pleasure. You read to learn.

But, looking back on it, did I ever read except to learn? Poetry, perhaps, or the master-works of someone like Ishiguro or Dostoevsky (or Tolkien), whose prose can transcend the banality of life.

Isn’t the beauty just a way to teach? Isn’t the consumption of beauty just an attempt to learn?

In the introduction to his book, The Stuff of Fiction, Douglas Bauer writes of reading a story and analyzing it:

After coldly, ruthlessly, dissecting it, all you have to do to bring it back to life is read it again.

Douglas Bauer, The Stuff of Fiction, page 4

The problem is that I’m not sure I believe him.

But this joy of writing is something that could transform me. All change comes with the risk of destruction, but I also suspect that the changes we bring upon ourselves are not really changes, but awakenings.

So I will seek that awakening, risking the writer’s curse.

At the very worst, I’ll be pacing about wringing my hands at the end of it, which is not all that different from how I am now.

Reflections on Aphorisms #97

Today was a good day overall. Not a hyper-productive days, but I give myself a reprieve on Sundays. My morning was not particularly a high point (I need to stop getting in arguments online), but the rest of the day proceeded more or less amicably.

The best part is that I feel like I am going to be very well-prepared for tomorrow, which is a good feeling to go to bed with.

Aphorism 136

There may be good but there are no pleasant marriages. (Maxim 113)

François de La Rochefoucauld

Interpretation

One of the things that I am convinced of is that we have a false association between that which is good and that which is pleasant.

Of course, there is something to be said for the idea that good things often lead to good outcomes; on a certain level this is naturally inherent, whether it is because you believe that good actions are in line with God’s will or because what we define as good is in line with what has been evolutionarily advantageous (or, if you’re someone like Carl Jung, both).

I’m not a married man. I might be a marrying man, but I’ve never really committed to relationships. This doesn’t mean that I look down on commitment; I actually respect it quite a bit, but I haven’t found within me the spark I need to do so.

Rochefoucauld’s point here speaks to me in part because some of my hesitancy with long-term relationships revolves around this notion. I’ve been blessed enough to have a generally pleasant life. There have been some interludes of misery, often quite profound misery, sometimes misery that has scarred me and sometimes misery that I can’t even remember. To give an example of the latter sort, I did quite a number on my foot this morning, for instance, swinging it back into a plastic hard-shell case and then forward into the runner of an office chair, which I was pulling toward myself. Only when trying to recall this sort of insignificant misery did I remember it, so I don’t think it’s worth mentioning.

The profound and awful misery, the kind I can remember, centers around the worst treatment I’ve ever received. I don’t believe there’s anything wrong with unkindness (in small doses), though I also believe that it tends to be counterproductive, but there’s a point at which one crosses the threshold to deliberate destruction. Only upon reflection do I look at some of the examples of events in my life which could reasonably be called unjust. A “mentor” who took every opportunity to condemn and tear down. Companions who were quick to coerce with fists and manipulation, but slow to provide support. 

The thing that scares me the worst out of everything in the world (except perhaps dark outdoors spaces) is that in these situations I was incapable of seeing the damage I was sustaining. I knew on an intuitive level, but I never was able to communicate what it was. I sustained tremendous losses both on a practical level (thousands of dollars of wasted tuition, months of wasted life) and a psychological one (exaggerated feelings of inadequacy, a lingering block against looking people in the eyes).

I guess that this pain, although not the sole factor, is a major block in me developing serious relationships. As much as I hated receiving it, I would hate to become that thing which brings profound misery into other peoples’ lives. I want to believe that we can call these things evil, that they can only stem from malicious intent; Jordan Peterson has an excellent working definition of evil which can be paraphrased as “the deliberate causation of harm” if you don’t recall his much better way of saying it. 

I’m not sure that all suffering comes from evil, or at least not conscious evil.

In this sense, I think that one of the difficulties in having a good relationship is that it’s painful, because you need to rid yourself of the things which make you evil. That’s not possible, because we’re flawed and victimized and broken and incapable. But if you do it right you get most of the way there, which is really all we can ask for.

With that said, I think that Rochefoucauld is wrong.

There are good and pleasant things in the world. That’s part of the reason the world exists, at least according to my faith in God. We’re given this sandbox to explore, and sure sometimes the sand is made of dead things and we’re responsible for a great deal of harm, but just because we suck doesn’t mean that we’ve been rejected and sent to a sort of grand cosmic penal colony. Actually, it might, and given my fairly dour take on things like original sin and the total depravity of man I suppose that I kind of believe that. But that doesn’t mean that there’s nothing good in the world.

And if there’s one thing good, it’s two people coming together in a union that makes something more than 1+1. Marriage is a tool for the creation of families, and the creation of children, and there’s something divine in that.

I’m also from the sort of sect that is totally fine with marital relations and doesn’t make you feel guilty about them. I don’t know what the rules were back in Rochefoucauld’s day (Rome was sometimes a bit of a stickler about these things), but at least in more Protestant sects marriage is a pretty good deal on that front. We read the whole “be fruitful and multiply” commandment as being a free pass, basically.

Yeah, the moment to moment may sometimes suck, but it’s that passing sort of misery; the “accidentally slam your foot into something behind you then compensate by trying to fracture your toes on a chair” sort of misery. It’s not something that you’ll look back on later and even think about, because unless you let it become pathological and obsessive, you’re not going to care. The good parts will win out in the end.

To wrap up, because I’ve gone longer than usual:

  1. Marriage is generally unpleasant because we’re unpleasant.
  2. Connecting to people means opening yourself, and you can get hurt (or worse, you can hurt them).
  3. I’m going to remain happily single until I work out some of my issues.
  4. Man, marriage could actually be a good thing.

Resolution

Be the person someone would marry in their right mind.

Recognize that there is no perfection in a person.

Don’t let scars eat at my soul. That’s a stupid way to give the wicked what they want.