I may have gone long-form on this one without meaning to, so we’re still at just two aphorisms for today.
If anyone’s reading, feel free to comment on this. I’m always torn on whether people want to read about the interpretation or my life more (not that I’m pushy; it may be that people don’t want to read either, but if people do I’d like to make it as good as I can).
Most people write so they can remember things; I write to forget.Nassim Nicholas Taleb, from The Bed of Procrustes
There’s something sublime in the act of writing. It’s the act of making permanent thoughts which are otherwise fleeting. As a result, it can be used for more than just what it appears to do on the surface.
In the field of psychoanalysis, Carl Jung and others write about the importance of words. By putting something into words, it becomes meaningful. Without words, things tend to just disintegrate; Jung describes what he calls a process of psychic disintegration in many of his patients which often stems from an inability to name and deal with problems.
Writing lets people produce meaning around phenomena in the same way that a conversation might. Actually trying to describe something, even if the attempt fails, is a good step in understanding it. It unburdens the mind.
Describing things in writing also provides permanence. Writing down something important allows it to be remembered even if it is forgotten, since whatever has been written can be recovered at a later point.
In an ironic sense, writing to forget makes sense, even though it’s the sort of active contemplation of an idea that tends to help it go from short term into long term memory with a lot of practice and repetition. Despite this, the brain is still a fickle thing, and any piece of information you encounter is more likely to be gone tomorrow as it is to last for the rest of your life.
If you accept the fact that you have limitations, it is best to plan on those limitations coming to fruition. Writing something means that the consequence for forgetting it is gone.
I am someone who has what could be described as a busy mind. This isn’t a boast about intelligence. Rather, I am always thinking about something. I actually consider this a personality flaw.
I’m often taken by reverie and fantasy. For whatever merits this may bring in terms of creativity and passion, I have felt stark consequences for letting stuff that is important to remember be abandoned for a passing fancy. One of the greatest things about writing is that it helps remove the entirely unnecessary urgency to remember things.
I also credit my increased writing with an ability to sleep better at night. When I was younger, I suffered serious insomnia. I would be awake for hours after I went to bed. After I left college, I never had these issues. I attribute this to the fact that I have written more consistently about the things that have been on my mind.
The last time I had problems sleeping other than due to sickness or outside interference was when I got offered a freelancing gig on one of my favorite games ever by the creator himself, and got cold called to do it, no less. That sort of favorable excitement I do not associate with any disorder.
I think this is because of how much writing I do. There are very few things that go on in my life which do not get analyzed and assessed. My childhood cat and faithful companion for the past decade and change suffered a stroke back in May, and while I miss her I haven’t shed a tear for her after the day she died, and then more so for her suffering than her loss (though there were a couple moments of self-pity, especially right after she had passed).
Likewise, when I left teaching I had a hard emotional time of it, but I was able to move beyond it. I still have a deep longing to return to it, but I also know that my path lies elsewhere for now.
That doesn’t mean that there’s no sorrow, but it never conquers me. There are a lot of factors in that: faith, perspective, stoicism. These are things I’ve consciously developed as a result of my writing and reflections, but the act of writing and reflecting itself is perhaps an even greater factor in overcoming the situations I find myself with. It’s something I didn’t have ten years ago or even five years ago. Just over a year ago I had let myself descend into a slump, and working my way out of it was hard.
Now I don’t enter that slump. I am vigilant against the chance of some new and great trauma coming along to shatter my psyche, but the work I’ve done has strengthened me and bolstered my discipline.
I have written on and off for the last decade or so on whatever catches my fancy. I don’t have a total amount of writing that I’ve done, but I’ve probably written at least five million words over the course of my adult life. A lot of that hasn’t been personal, but an ever-increasing share has been.
That’s been a great way to work through stuff. My paternal grandfather always wanted me to write journals when I was a kid (I mean, he still does), and I never really wrote about my life. I would try and put the things I considered to be the products of mind on paper, but I would never write about my self, because I didn’t have a good concept of the self.
Write so that my mind can be free.
Create when it is possible to do so.
Become better at bringing thought to fruition.
The sad truth is that man’s real life consists of a complex of inexorable opposites – day and night, birth and death, happiness and misery, good and evil. We are not even sure that one will prevail against the other, that good will overcome evil, or joy defeat pain. Life is a battleground. It always has been and always will be; and if it were not so, existence would come to an end.Carl Jung, from Man and His Symbols
The notion of archetypal duality is one that is central to Jung’s work. I don’t think that Jung’s understanding and point is that the universe isexclusively dualistic (e.g. comprised of opposites), though I do not intend to disagree with it. I simply cannot support a notion which I’m not entirely certain of.
I will agree but there are some interesting ways that we perceive the world. I’ve read some of Joseph Campbell’s work in comparative mythology and literature. What I take away from it is that whether or not the universe is truly dualistic in essence, it is definitely comprised of extremes in our minds.
Things tend to fall into one extreme or another because we have a need to come with concrete judgments to any situation we encounter. I don’t know what is the origin of the human tendency. I’ve heard people say that it is survival mechanism and a biological limitation in turn, and truth be told I don’t think it’s significant to ask why this is the case. That is evident should be sufficient as a starting point.
One of the other reasons why we tend to form concrete perceptions rather than appreciating abstract nuance is that it is easier to communicate the simple than the complex.
Not only does our ability to put something into words have an influence in our ability to communicate and perceive it, but there’s also the simple fact that we don’t always have time or skill to deal with more complex topics.
I’m generally a devotee of Jung’s, and while I do not necessarily agree with everything he says I think he is correct more often than he is not correct. This is, I believe, generally a good measure of whether or not someone is worth listening to. I don’t expect perfection from people: rather, I would be surprised by it.
Looking back on the earlier years of my life, I can see a conflict within myself which I was unaware of at the time.
I don’t think I ever had anything quite as intense as humans internal conflict, which he details in his autobiographical work Memories, Dreams, Reflections (Amazon affiliate link; I am currently listening to the Audible audiobook, and I am as enraptured by it as I tend to get when reading or listening to a great book). However, I can now see in myself a great deal of confusion over the way that I had wanted to live.
I grew up religious. Unlike Jung, whose father had doubts about his faith despite being a member of the clergy, I felt that everyone else had stronger experiences than I had, while my own were relatively weak.
This was a sort of irrational fear, because I have always been deeply spiritual. However, while most people associate the spiritual feelings with a sense of chaos (in the sense that chaos is the great unknown), but I always had a sense of comfortable order from them. My early awareness of God was that of everything being in its place, something which was perhaps even not God but rather an idealized notion of God (insomuch as something great can be idealized as something good, because my more mature understanding of the sublime nature of God is much more meaningful to me).
It was only later as an adult that further experiences would shape me. When I was in college, I had a mentor teacher who was unsupportive and actively hostile to me. She filed complaints against me (which I maintain were mostly undeserved) which led to me nearly having to change my degree program and endangering my ability to go on to teach. I have written about this before in more detail, and the recollection is painful to me, only a little, so I will not give an account of it in great detail here.
At this point in my life, I had known relatively little chaos. There were some small family matters that caused me some minor distress, but the worst of these was nothing that would be considered unusual or traumatic. In fact, my family life was probably peculiarly stable, owing to the prudence and good judgment of both my parents. My father’s work was sometimes unsteady, mostly due to the companies he worked for, but we were never financially ruined due to his foresight and dedication; one of the greatest fears in my life is that I will not grow to appreciate my abilities in the same way he underestimates his own.
The experience with my first attempt student teaching changed the way that I viewed the world. I had already had the inklings of some notional chaos from the periods where my father was between jobs, but it was only with my own personal chaos behind me that I realized that there is going to always be part of the world that I cannot control.
I had failed previously in various things, but they were all relatively minor. None of them posed any threat to my future. And it so was that I had my first encounter with what Jung would describe as archetypal chaos.
It is difficult to explain exactly how the event changed my life. I wouldn’t use the term bitterness to describe how I felt, but cynicism sounds too mundane. For a while, I slipped into what one could call a depression. It is worth noting the difference between clinical depression and depression as an emotional state, just that the two are not aligned (namely, it is easier to exit the latter), despite their similarities. The state that I was in (with maladies consisting primarily of sleep and appetite disruptions) was entirely psychogenic, a consequence of entering a state of purposelessness.
I did not appreciate this for what it was, or grasp that I had entered into archetypal chaos unprepared, and it had very nearly destroyed me. Fortunately, I was surrounded by people who supported and cared for me, and with the help of friends, family, and members of my church I was able to get back on my feat.
I returned to school, got a part-time job as a game designer, and by the end of the year I was more or less entirely back to normal. I had a great mentor teacher in a great placement to finish my student teaching, and even had time to work independently on my own games–I had to leave the game designer gig in the fall because of my student teaching, but I could always write a few hundred words in the morning or evening.
When I graduated with my degree, I had found myself back in the realm of order. In this world, good and evil is clear. Everything is clearly defined, and you know your place. I was relieved.
Then the search for a teaching job came. Since I graduated in December, pickings were slim even with a teacher shortage. My experience has had made me more selective in the jobs that I was going to take, perhaps due to an aversion to dealing with uncertainty. I was not in a hurry to test my skills again.
I had also finished work on my first big solo game. I did not expect to make money off of it, so I was not disappointed when it made pretty much no money at all. It was a passion project. However, on the day that I announced its release to my family with some pride (it had exceeded my low expectations, though not by much), my father made a remark but I do not recall precisely, but which questioned whether I would ever move out of my parents’ home.
At this time, I had never planned to make any real money to sign in games. I didn’t care to work with studios, I think this was a hold-over from some of my prior experiences that year, both in terms of my newfound disdain for uncertainty and the fact that the games that I had worked on before going solo had fizzled out before publication or even testing, despite receiving good feedback.
I developed something of a complex about criticism–or perhaps about negative feedback in any sense.
During my first year teaching, we administered assessment tests which showed us real time progress for students. I was not aware that the preview of students levels assumed that they would miss everything they had not completed, and about halfway through testing I looked at the feedback on the computer.
All or most of my students were failing in every class. I have never had an experience quite as harrowing as that, if only because of the abrupt nature of the experience. These tests were used to assess us teachers as much as the students.
In the end, the students did fine, but this instance is typical of my responses during my first couple years teaching to any chance of failure.
I think this ties back into Jung’s point because the reason that this distress occurred to me was that I was met with uncertainty.
I did not yet have the confidence in myself to accept my own definition of success. This led to me being in the no man’s land between two concrete notions of success and failure. It’s worth noting that success and failure have never been truly divorced from the notion of good and evil. As much as we have made progress in assuming that those who suffer do not suffer because of wickedness and those who succeed do not succeed because of virtue, we do not accept randomness in our own lives.
The failure to see that these dichotomies have middle points and that they are constantly in motion was a cause of persistent angst for me. In that sense I think that the idea that Jung has left out of this statement is that the mutually exclusive dualism of many parts of life is not as mutually exclusive as the term “inexorable opposite” would imply.
Pay attention to the dynamics of things.
Never forget that things are in motion and must be kept on top of.
Don’t be afraid of the unknown, harness it.