Reflections on Aphorisms #12

Going to do a series of shorter reflections on aphorisms for a while so that I can focus on other writing, once I get back into a schedule I’ll be doing more. Until mid-week next week I’m going to be doing just one a day, and then perhaps even a tad longer than that.

Aphorism 19

At any stage, humans can thirst for money, knowledge, or love; sometimes for two, never for three.

Nassim Nicholas Taleb, from The Bed of Procrustes


The notion that one has to choose priorities is not new. I believe there’s a saying in the Bible that one cannot love both God and money. At very least, it is attributed to the Bible.

I don’t know if it’s necessarily Fair to make so absolute statements about human motivation. One thing that I is that there tends to be almost archetypal layers of being that drive station. This is to say that people have stages of their life in which the desire certain things, and these are not necessarily easily categorized by simply describing them as, say, wealth or family.

However one thing that I have observed, and which seems brilliantly clear, is that people are poor judges of themselves. Shakespeare’s Brutus, in the play “Julius Caesar”, says about himself that the eye sees not its own reflection. This is a metaphor that Brutus uses to explain that he does not pass judgment on himself, or rather, does not allow himself to make judgments as to his own virtue, because it is not something which is easily knowable. It would seem natural the person that we know best is our self, but in reality we tend only to see the first order effects of our actions. It is those around us see who we truly are because they have to deal with the consequences we create.

To get back to the original point, there’s something to be said for the pursuit of the Balanced Life, but it is also something which is unnatural. It is a common tragic trope that a character cannot deal with all the parts of their life that they need to deal with. Because we go through immense changes over the course of Our Lives, the inability to truly assess our own motives and to accurately prioritize many factors of our being poses a great threat to us. This is one of the reasons why the suffering of a tragic hero is so cathartic.

My Life

I often used Carol Pearson’s psychological archetypes (Amazon affiliate link) to teach the Hero’s Journey to my students. The reason for this is that represents transition through a hierarchy of needs.

In my life right now, I am focusing on pursuing knowledge, figuring out more the truths of reality while also mastering my trade of writing and teaching.

One thing that’s interesting about Pearson’s archetypes is that she presents the notion that a highly successful person achieves balance, but each archetype has a sort of order in which they come.

The ideal is to transcend the limitations that come with uncertainty. In the works of Jung and other analytical psychologists, there’s often this concept of a balance between order and chaos.

In my own life, I seek to find the balance between these things. Having too much order breeds limitation. One never learns how to truly live if one only follows rules. Too much chaos, one and can never really pursue purpose. It is lost inside the void.

Pearson presents the Sage and the Fool as the final archetypes in development. We would associate these with wisdom. The Sage pursues the right order of the universe, and the Fool its potential.

When I was a child I was referred to as old for my age. Some people even called me wise, though I believe this was perhaps more because I parroted what they wanted to hear than because of any particular merit of my own upon later reflection. In any case, I value wisdom highly, something that has been impressed upon me since I was a child reading the Bible story of King Solomon.

To get back to the point, I think that there is a distinction between setting a goal, which can be clearly focused on something like wealth or family, and finding meaning, which is more holistic in nature.


Work towards clear goals.

Reorient frequently enough that I do not lose sight of what is important.

Go beyond what is comfortable.

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